The following, apart from the artwork, is a copy of an email I just sent to a friend:
Dear ___________,
Once again, despite most forecasts, have a Happy New Year!
I have grown past hate and bitterness,
I see the world as one;
Yet, though I can no longer hate,
My son is still my son.
I see the world as one;
Yet, though I can no longer hate,
My son is still my son.
All men at God's round table sit
And all men must be fed;
But this loaf in my hand,
This loaf is my son's bread.
And all men must be fed;
But this loaf in my hand,
This loaf is my son's bread.
--by Dame Mary Gilmore.1942
This
poem, I think, encapsulates the dichotomy between individualism and the
quest for the common good. It is why the masses, most of which
acknowledge climate change, have become neo-skeptics, putting climate
action on the back burner, instead prioritizing what they see as more
immediate concerns --housing, food security, the rising cost of living,
etc. Politicians of all stripes, including the NDP, Green Party,
Liberals and Conservatives are acutely aware of this, and have adjusted
their party platforms accordingly. It is the only politically expedient
way to get elected.
Another
major obstacle is the false narrative used to manipulate voters by
misrepresenting the root causes of the problems voters are concerned
about (Ascribing very real problems to unreal causes), and then
proposing unworkable solutions based on the tenets of defunct
economic orthodoxies that date back to a time when the earth was still
thought to be flat: Things like the invisible hand of the free
marketplace, lowering taxes creating jobs, free trade being of net
benefit to everyone, wealth trickling down, etc. etc. In short, the
misplaced focus on supply-side economics. While this is detrimental to
the common good, it serves the corporatocracy very well; they won't
tolerate any policy that limits their ability to appropriate any wealth
that is still in the public domain. Instead, they insist on lower
corporate taxes, deregulation, subsidies, etc. Our elected governments
(it would be a misnomer to call them representatives) are totally
dependent on, beholden to, and consequently subservient to their
corporate overlords. In fact, due to the revolving door, many of them
alternate between being government policy-makers and corporate overlords
themselves.
Party platforms pay lip service to the concerns of voters during
electoral campaigns, but, once elected, they will not introduce, much
less enforce policies that run contrary to the interests of their
corporate masters. Inordinate military spending diverts public monies to
the protection pf local and global corporate interests, while cutting
funding for social programs.
These, in
very broad strokes, outline the systemic nature of the problem that
threatens all lifeforms on the planet. (With the possible exception of
cockroaches.)
Like
you, I have given the problems considerable thought. As far as I can
ascertain, revolutionary change is urgently required. Here are some of
the things that need to happen:
A non-violent revolution, including:
- Massive, sustained grassroots organizing
- Widespread public education about systemic issues
- Building alternative economic and social structures
- Wresting decision-making power away from the corporatocracy
- A major redistribution of wealth locally and globally
- A complete overhaul of the electoral system, getting the money out of politics
- Persistent civil disobedience and non-violent resistance
- Creating parallel institutions that demonstrate viable alternatives
- The abandonment of the pursuit of economic growth, in favour of a world in which all lifeforms can thrive
- Recognizing outsized corporate influence as by far the greatest threat to democracy
These things require the active participation of the millions and billions that you refer to. They cannot be brought about
in a timely manner
by incremental change. In fact, for many millions it is already
far too late, and for millions more it very soon will be. Even the most
privileged among us are unlikely to survive another century without some
kind of a revolution. A non-violent one of course. Violence only
begets more violence, and practitioners would only become the evil they
wish to destroy. Physical interventions may save an innocent life, but
it cannot bring about the meaningful change the current global and local
power dynamics so urgently require.
______________________________ ______
I
apologize for being so lax in responding to your messages and emails. I
appreciate them nonetheless. I still suffer from existential despair,
and really don't foresee myself climbing back on the saddle in the
foreseeable future. Not only that, but I am further debilitated by some
health issues right now. I can barely muster the energy to clean the
snow off of my car, much less recruit others for the essential
revolution.
Un abrazo.
--S
No pedagogy which is truly liberating can
remain distant from the oppressed by treating them as unfortunates and
by presenting for their emulation models from among the oppressors. The
oppressed must be their own example in the struggle for their
redemption (Freire, 1970, p. 54).
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